International Journal of Applied Ethics
https://ijaethics.in/index.php/1
<h1>About the Journal</h1> <p><strong>INTERNATIONAL JOURNAL OF APPLIED ETHICS</strong></p> <p><strong>(ISSN: 2321-2497)</strong><br /><strong>Ramanujan College</strong><br /><strong>University of Delhi, Delhi - India</strong></p> <p><strong>Aim</strong> : The <em>International Journal of Applied Ethics</em> (IJAE) is an annual peer-reviewed journal hosted by the Centre for Ethics and Values, Ramanujan College, University of Delhi, India. The very idea of Ethics and Morality is about how we should conduct ourselves in our everyday lives. Yet Philosophical Ethics tends to operate at a theoretical level that abstracts away from our day-to-day lives and the concrete issues we face therein. While such a theoretical approach to Ethics and Morality does indeed have its points of attraction and utility, it is not clear how we may conclude from its lessons about the specific situations and dilemmas of a moral nature that are faced not only by the common man in his everyday life but also by the likes of a businessman deliberating on possible business models, a lawmaker pondering over policy issues and their effects on the public, a doctor deciding on the most moral course of action in treating a patient, etc. The field of Applied Ethics attempts to fill this lacuna between the field of Philosophical Ethics and common practice. At IJAE, we believe that the true significance of any study in Ethics and Morality is borne by its bearing on real-life issues. Therefore, at IJAE, we aim to provide a forum for highlighting quality original research in Applied Ethics by publishing well-researched and well-argued papers from wide-ranging areas in any Applied Ethical field, including Business Ethics, Environmental Ethics, Ethics of Education, Ethics of Technology, Media Ethics, Medical Ethics, Research Ethics, and Ethical considerations in Social, Political, Legal, and Public Policy matters, etc.</p>Centre of Ethics & Valuesen-USInternational Journal of Applied Ethics2321-2497On Mechanization of Care Work: Perspectives of Ethics of Care
https://ijaethics.in/index.php/1/article/view/55
<p>This paper concerns the mechanization of care work in relation to the presence of “care deficit” in modern societies. It exposes the ramifications of complete mechanization of care work on the care giver, care receiver as well as the society at large from the lens of Ethics of Care. It is an undisputed fact that women have been catering to care needs in the society for over centuries and are subjected to injustice by virtue of it. But any understanding that ascertains mechanization of care as a means to better the condition of female care givers is based on an inadequate understanding of care. It reduces care tendered to a merely personal sentiment devoid of any rational and moral value. It conceives of care as a mechanical event and not a process involving moral and rational facets as well. I intend to subvert this position by analyzing care work through the perspective of Ethics of Care. I subsequently establish that even the most efficient technology cannot substitute for the humanly tendered care. However, the condition of women by virtue of tending to the care-needs cannot be overlooked. In the final sections of the paper I highlight how conceiving of care as a social and political good suggests concrete ways to address the situation of the care-givers alongside attending to the “care deficit” in the society.</p>Arundhati Dubey
Copyright (c) 2023 International Journal of Applied Ethics
2023-07-042023-07-04910.51245/ijaethics.v9i1.2023.9Varieties of Journalistic Objectivity
https://ijaethics.in/index.php/1/article/view/56
<p>Journalistic media plays an important role in society especially a democratic one. The public cannot reach out and acquire knowledge about each and everything that may bear upon their executing their democratic rights. Journalistic media bridges this epistemic gap. Journalistic media, often called the fourth pillar of democracy, also performs a “checking function” on the other three pillars namely executive, judiciary and legislature. The understanding of journalistic media's role in society can be refined further with the addition of, or resolution of already stated goals into, further goals. Yet, it should be clear that all of these roles ultimately depend on journalistic media playing the epistemic role of bridging the epistemic gap between the public and facts. Playing this epistemic role properly requires objectivity which, in simple terms, may be understood as consisting in allowing the facts to be conveyed to the public as is, without any modifications or colouring so to speak. But, this simplistic and readily accessible definition of objectivity papers over many differences between distinct kinds of objectivity. Given the significance of the notion for journalism it is required that we understand exactly what objectivity is, whether and what its different varieties are, and how they figure in journalistic practice. In this paper I will discuss three varieties of objectivity and how they pertain to journalism's ability to fulfil its role in democracy</p>Debangali Dutta
Copyright (c) 2023 International Journal of Applied Ethics
2023-07-272023-07-27910.51245/ijaethics.v9i1.2023.21On Motherhood: An Ethical and Social Perspective
https://ijaethics.in/index.php/1/article/view/57
<p>The ongoing discussions in contemporary times revolve around the ethical considerations surrounding the utilization of the wombs of brain-dead women as surrogates to assist women who are unable to conceive. These debates coexist with arguments advocating for the mother's free will and consent during maternity, while also cautioning against the potential denial of such rights. Additionally, various philosophical debates inquire about the classification of the relationship between the foetus and the maternal organism, as well as the definition of the connection between the latter and the baby being carried in her womb.</p> <p>This paper aims to examine the ethical dimensions of the journey of motherhood. While the baby typically receives significant attention, the same cannot be said for the mother. This raises inquiries such as whether the mother is merely a means to an end, merely a vessel carrying the baby. While many individuals are eager to embrace the baby, where are those who are willing to support the mother? This paper seeks to address these questions through the lens of Simone De Beauvoir's theory of the "Other" as presented in her book, "The Second Sex.”</p>Palak Mittal
Copyright (c) 2023 International Journal of Applied Ethics
2023-07-162023-07-16910.51245/ijaethics.v9i1.2023.29Women's Rights to Inheritance and Property Ownership in Islam
https://ijaethics.in/index.php/1/article/view/58
<p>The primary purpose of this paper is to focus on women's rights of inheritance and property ownership in Islamic law or <em>Sharia</em>. Though a few women can hold their property ownership and possess the rights to inheritance in some Islamic cultures, the rest of the Muslim women are deprived of their economic rights. In this paper, I have tried to show that the Islamic texts – the <em>Qur'an </em>and the <em>Hadī<u>th</u> </em>do not discriminate between the rights of males and females. But in social practice, the scenario is different. Women's rights are violated in their own families, whether in their parents' or matrimonial houses.</p>Najmun Khatun
Copyright (c) 2023 International Journal of Applied Ethics
2023-07-272023-07-27910.51245/ijaethics.v9i1.2023.37Reducing Inequality for Persons with Disabilities
https://ijaethics.in/index.php/1/article/view/59
<p>Disability and development are about power, access, solidarity, advocacy, inequality, rights, voice, and support. It is about accessing accessibility. It is important to understand the politics of language—how we conceptualize persons with disabilities. Disability is heterogeneous in nature. Each person has disabling parts and “normal” parts. As human beings, representations are critical to understanding and experiencing the world. Representation helps one to know what is awful, reprehensive, acceptable, possible, desirable, etc. Sometimes our lives are represented in ways that do not match how we experience the world. Other times, representations articulate our lives and experiences in ways we may be unable to express. Representations structure reality. Hence, they can be a critical component in bringing about rights. It is crucial to look at the needs and challenges at the ground level in a different context. Understanding why survival is considered sufficient and not full participation is important. Policies need to resonate culturally. Otherwise, they tend to be confined to particular classes and groups in societies with access to technology, information, and the English language. What matters is the visibility of disability.</p>Vineet Gairola
Copyright (c) 2023 International Journal of Applied Ethics
2023-07-292023-07-29910.51245/ijaethics.v9i1.2023.46